way out west

Dreaming about Priesthood

I dreamed about "priesthood" last night... probably a hangover from a conversation with the Pioneer Ministry students yesterday (and a FB chat with a friend who shall remain nameless - unless he chooses to name himself in the comments)... however it was a really interesting dream - very cinematic - about a Priest who became homeless and by default became a Priest (because that was who he was) amongst the homeless, despite being a drinker (as a result of trauma) and having all the pain of lost family and friends, and the hopelessness of being caught in the trap of street living... it raised a couple of thoughts for me as I lay in bed taking it all in... 1) do we really understand the seriousness of the incarnation, that it was/is no game (a la Pulp's song "common people"), a pastiche of the life of those served with an easy escape? I guess incarnation is dangerous, a giving up of other options... 2) is it possible to choose were one's nature/calling as a Priest is enacted? Or is it simply about being where life places us, amongst the everyday people as an everyday person... in the words of Sly and the Family Stone...

I am no better and neither are you

We're all the same whatever we do

You love me you hate me

You know me and then

You can't figure out the bag I'm in

I am everyday people

 ...to be a Priest is to be Priestly in the midst of life, of everyday people, surely it's not taking someone out of that life and training them to be/do something other but naming their living for others with others? Priesthood is incarnational, sacramental and sacrificial precisely because it doesn't remove people from context... because it recognises and names them in place... because it is real living, not an aspiration or career path... because it demands a giving up of wanting to escape or move up the mythical ladder!

 

CMS Pioneer Mission Leadership Training

CMS launch the prospectus and web site for their Pioneer Mission Leadership Training

The CMS Pioneer Mission Leadership Training Course is a new, creative way of equipping and mobilising Christians for ground-breaking, transformational, sustainable mission.

The course:

1. gives pioneers, who often find themselves “on the edge”, a supportive, learning community – a place to belong
2. equips pioneers to initiate and carry on mission projects that have a wider impact on the church and society
3. meets an identified need within the wider church for a diverse approach to training mission pioneers

In short, this unique course equips pioneers – lay, ordained and anywhere in between – for effective mission in a new way.  It is not only a validated course of study; it’s a new course of action.

New Monasticism Questions

Ben Edson asks some questions of New-Monasticism in advance of the book launch tomorrow...

1: One comment that Martyn Percy made was that an 'an abbot' is a title rich in heritage and monasticism as a concept is one that has deep, deep roots.  Does our contemporary re-imagination of the monastic tradition violate the heritage from which it comes?  Is it too pop...

2: Is there something slightly sanctimonious about the new monasticism conversation?  Is it the bitter pill that Christians think that culture needs to swallow to make it better? Is there a genuine desire to swallow the pill and is this desire matched action?

3: Is it offering a countercultural model of community?  And if so is the best model to engage with society?

4: Does it bring people to faith?  Does it engage with the non-churched?

 

I left the following (partial) response... 

Interesting Q's Ben, though I do wonder if they are still infused with a somewhat modernist (and Evangelical ;-) ) language of evaluation - "best", "better" etc. but not much about authenticity, integrity, etc.? I'm not sure it's about being the "best" or even being a "model" but about finding ways of community and spirituality that resource and sustain a 24/7 way of living faith - so rather than seeking the "best model to engage" we simply do what we find sustains that missional and spiritual engagement and as a bonus we may find that for many who have lost the tools for being community it offers a window on a fuller way of living. I guess one could say that rather than being a "model" it could be an Icon of the God who is by nature community... also I wonder if rather than being a replacement (or solution for the ills of) the Church it could be, as Monasticism has always been the left hand to the ecclesiastical right hand of the faith? Did in the modern world we lose our connection with the monastic and seek to replace it with the Para-Church (YFC, SU, etc. even CMS!) and as that part of Christendom is in decline are we simply re-exploring what was for centuries has been part of what we know as Christianity?

I asked your 1st question to Abbots Sam (Hillfield) and Stuart (Mucknel) recently and the answer they gave was that unlike the Church which seeks to do "new things" to sustain the inherited, they believed that a) we had to release new expressions of monasticism to find new ways in a new era, b) that they wanted to learn from the new ways what the challenges, joys etc. are of the world we live in now and c) they wanted to give to us their wisdom, particularly what they have learned about community and spirituality over the centuries. They saw a line of continuum but also that like Parents there has to be a letting go in order that the child can grow toward maturity.

New Book - Starting from Zero with $0

 

Just received a copy of "Starting from Zero with $0" written by Becky Garrison - Available from Amazon

Churches everywhere are suffering from draconian funding cuts, so how do leaders with a heart for alternative ministries fund their passion and build communities that will last? Journalist and commentator Becky Garrison looks deep into the experience of nearly a dozen ministries in the United States and United Kingdom - all of them geared to the growing spiritual-but-not-religious demographic, and all of them highly creative ventures doing a lot with a little money. How did these ministries start from zero with $0? And how could you?

We are one of the featured communities, along with "The Church on the Corner", "Grace", "The Crossing", "St Marks in the Bowery" amongst others.  I haven't had time to read it all - will post more when I have had chance to.

 

Order of Saint Brendan

I heard this week from Karen Ward from the Church of the Apostles in Seattle - http://www.apostleschurch.org/ - that they are starting a Mission Order called "The Order of Saint Brendan the Navigator" - http://episcopalvillage.org/index.php/pioneer-order/

The idea is that Chapters can be formed by any group of Christians who can hold to the values and vision of the Order...

 

Missional Development' via the start up of new, renewed, and contextual Christian churches and ministries that are capable of connecting emerging generations to life and community around Jesus Christ. Especially connecting with: people with no previous church experience, people with prior negative experiences of Christianity, people in urban areas, people from non European cultures, and people from subcultures amonst whom the church rarely engages.

'Wholistic Mission' which engages all dimensions of mission: the contextual, the cross-cultural, the trans-cultural, and the counter cultural ways in which the Gospel relates to culture.

'The Reign of God Horizon' which unites us in common cause with all those working for justice and compassion in culture and society. We will develop partnerships, and work collaboratively with people of different faiths and those with no particular faith tradition, towards the renewal of human community and relationships within our various localities, because the Reign of God extends beyond the bounds of the church.

'Spiritual Stability' within a particular Christian tradition We hold that spiritual depth within Christian life and practice is most often found by living within a particular Christian tribe or spiritual tradition with integrity. Being fully part of a tradition calls for being 'under authority' within the tradition (to your Bishop, or equivalent oversight or accountability). Claiming any Christian tradition with integrity involves allowing that tradition to claim you.

I've known Karen for a few years and we've been on a few panels together at Greenbelt and met at other gatherings and we have spoken at depth about St. Brendan and new-Monasticism.  Clearly the new Order shares both the values and story of Safespace, and I am beginning to wonder wether the re-gathering and re-focussing we are going through as we try to discern the way ahead is pointing us in this direction - to connect with the order and perhaps to become a chapter?   What may be interesting is that it re-opens the possibility of growing two aspects of Safespace - the living community here in Telford but also a wider dispersed "membership" to the Order through us.  I'm hoping, if I can find the necessary funds, to join the Order in February to share stories and explore the future together.

The Magnificat - not just a nice tune!

The wonderfully poetic, spiritually and politically mindblowing Magnificat...

 

My soul doth magnify the Lord.

And my spirit hath rejoiced in God my Saviour.

Because he hath regarded the humility of his handmaid;

for behold from henceforth all generations shall call me blessed.

Because he that is mighty,

hath done great things to me;

and holy is his name.

And his mercy is from generation unto generations,

to them that fear him.

He hath shewed might in his arm:

he hath scattered the proud in the conceit of their heart.

He hath put down the mighty from their seat,

and hath exalted the humble.

He hath filled the hungry with good things;

and the rich he hath sent empty away.

He hath received Israel his servant,

being mindful of his mercy:

As he spoke to our fathers,

to Abraham and to his seed for ever.

Book Launch: Ancient Faith Future Mission: New Monasticism as Fresh Expressions of Church

The combination of Fresh Expressions of Church and the explosion of interest in monastic spirituality is resulting in the emergence of new monastic communities inspired by historic patterns of religious life, but reframed for the contemporary world.  In this book, leaders of traditional religious communities and emerging 'new monastic' communities tell their stories and reflect on how an ancient expression of being church is inspiring and shaping a very new one.

Thursday 3rd Feb.  18:00 - 21:00 

Location: Church House, 90 Deansgate, Manchester.

Free Tickets: http://newmonasticism1.eventbrite.com/

Panel for the Manchester Book Launch

(Chair) Ben Edson, Diocesan Fresh Expressions Missioner & Associate Missioner of the National Fresh Expressions Team

Ray Simpson, Aidan and Hilda Community Lindisfarne

Philip Roderick, Spirituality Advisor to the Bishop of Sheffield and Leader for Contemplative Fire Community

Mark Berry, Safe Space Community Telford

Ian Mobsby, Moot Community London

 

Sank•tuary 2 anniv report

Sank•tuary report

Christianity, Community, Culture, Mission, Missional, safespace, Telford, sanktuary

More on the Liturgy after the Liturgy

"the liturgy within the Liturgy", is essential for the Church, but it has to be understood in all its dimensions. There is a double movement in the Liturgy: on the one hand, the assembling of the people of God to perform the memorial of the death and resurrection of our Lord "until He comes again". It also manifests and realizes the process by which "the cosmos is becoming ecclesia". Therefore the preparation for Liturgy takes place not only at the personal spiritual level, but also at the level of human historical and natural realities. In preparing for Liturgy, the Christian starts a spiritual journey which affects everything in his life: family, properties, authority, position, and social relations. It re-orientates the direction of his entire human existence towards its sanctification by the Holy Spirit. On the other hand, renewed by the Holy Communion and the Holy Spirit, the members of the Church are sent to be authentic testimony to Jesus Christ in the world. The mission of the Church rests upon the radiating and transforming power of the Liturgy. It is a stimulus in sending out the people of God to the world to confess the Gospel and to be involved in man's liberation.

Ion Bria

Technorati Tags: Christianity: Church: Community: Mission: Missional: Spirituality: theology: Worship

Merton and Brendan

An interesting article titled "Celtic Monasticism as a Metaphor for Thomas Merton's Journey" by Paul M Pearson. on the Thomas Merton Society's site...

Merton found in Celtic Monasticism and in The Voyage of St. Brendan, in particular, a way of understanding monastic life and his own monastic life and this was why he was so fascinated by this subject and saw in it, as he says in a letter to Dame Hildelith Cumming, a "symbolic tract on the monastic life."

The metaphor of journey is widely used in understanding the Christian life and it is also a metaphor frequently used by and about Merton. It is a metaphor that covered his physical travels of his early life before entering the monastery and his final pilgrimage to the East, it covered his continuing conversion of life as a monk, his conversion to compassion and his conversion to his fellow human beings. Journey was also the metaphor he used to understand his search for God and for his true self.

Alongside such metaphors as solitary explorer, guilty bystander, stranger, wanderer, marginal person, Merton also used the metaphor of pilgrim of himself. In his Asian Journal Merton refered to himself as a pilgrim - "I have left my monastery to come here not just as a research scholar or even as an author. I come as a pilgrim...to drink from ancient sources of monastic vision and experience."

Technorati Tags: Celtic: Christianity: Mission: new-monasticism: Pilgrimage: Rhythm: Spirituality: St Brendan: theology: Thomas Merton: Worship